The Grandmother I Never Knew
My father had a stock of platitudes, phrases he always used
in particular circumstances. The common
ones, those that were the partners of frequently occurring situations, had the
quality of catchphrases. I might call
them aphorisms or, even better, apophthegms, for no other reason than that the
words look impressive on the page and, to most people, actually suggest little
in the way of meaning but do much credit to the writer; but for anyone who does
know the meaning of these words, they imply that my father's sayings had truth
and worth, when in fact they were merely clichés.
My father could not make an arrangement of any sort without
'touching wood'. It mattered not whether
the event was intrinsically risky or safe, vague or very definite, involved him
or was nothing at all to do with him; he could not allow the appointment to be
made without employing this phrase. He
used another platitude in similar circumstances which was: 'all being
well'. He said this so often it was abbreviated
to 'ABW'. Such abbreviations occur in
the workplace to the bewilderment of outsiders and this was an example of our
family jargon. Religious people
sometimes say, 'God willing'; my father wasn't religious so I suppose this was
his equivalent banality.
To me, phrases of this sort are expressions of superstition so I
was surprised, and not a little amused, when my father, in reminiscing about
his mother (the grandmother I never knew) once said he was jolly glad he
wasn't superstitious. The context of
this statement was that his mother had been superstitious; very
superstitious. Touching wood was the
least of it. One example was that she
had engaged in an elaborate ritual to salute the new moon. I don't remember what the consequences were
of not following this observance but most of these practices were essentially
about Luck; as if Luck was a fickle spirit who, if she was not kept on side,
had it in her power to dispense ill-fortune.
It has always seemed sensible to me to avoid walking under ladders,
especially if they are being used by butter-fingered bricklayers, and to
refrain from opening an umbrella indoors, because, as the saying goes, you
could have someone's eye out. On the
other hand, my grandmother believed that both of these actions, health and
safety considerations aside, would bring Bad Luck; likewise, a black cat
crossing her path, seeing a penny and not picking it up, breaking a
mirror, stepping on a pavement crack, and probably many others.
Now that I think of it, my childhood was littered with
Wishes. If I did not make a wish as I
blew out the candles on my birthday cake I was made to understand that I had
missed a very great opportunity. My
brothers and I fought like Romans to get hold of the wishbone from a cooked
chicken; and yet, one of the pair who broke the bone would be left with the
short end and the disappointment that his wish would never come true. My mother, a very sensible woman, would
invite us to stir the Christmas pudding mixture and 'make a wish'. Into this mélange would go a silver
thruppenny bit and, on Christmas Day, whoever found this coin in their serving,
under a yellow tarn of custard, would be deemed 'lucky' (assuming they didn't
break a tooth before holding it aloft in blessed triumph).
Thus, I considered my father to be superstitious. Clearly he did not operate at the level of
his mother but it seemed to me he had been influenced by her far more than he
cared to admit, and I thought myself rather a clever boy to have grasped this
when he, by then a middle-aged man, was unaware of it himself. On the other hand my grandmother told
fortunes and believed she had a gift.
"Did she use
Tarot cards?" I asked excitedly, imagining a beautiful deck as used by the
sinister cartomancers of old.
"No,"
said my father. "She used an ordinary pack of cards."
The usual method of telling fortunes with 'an ordinary pack of
cards', and certainly the method favoured by my grandmother, was to shuffle the
cards and arrange a small number of them in a 'Wheel of Fortune'. My grandmother used all fifty-two cards and
the Jokers and each card individually had a meaning and a significance
determined by the order they appeared in the wheel. Interpretation was a gift. I did not doubt it. Arrange the cards in front of any fool, I
thought, and say whatever the hell you like!
Forgive me, grandma. I did not
know you and I was young. Besides, I'd
just thrown off the constraints of religion and I wasn't about to fall for this
claptrap.
"Well,"
said my father, confronting my youthful cynicism in his usual gentle way.
"She had a small following. People
believed in her readings."
Superstition is enchanting of course; we know it's a concoction
but we'd like it to be true. Why else do
we enjoy fairy tales? But here's the
thing. Although people believed in my
grandmother's readings and she was superstitious and believed she had a gift,
there must have been something that held her back from believing in the cards
one hundred per cent. Otherwise the
following story makes no sense.
Mrs Brown called and asked my grandmother to read the cards for
her. (I'm calling her 'Mrs Brown'
although my father didn't remember her name and I have to call her
something). They sat at the kitchen
table. My grandmother shuffled the
cards; Mrs Brown cut the cards; my grandmother placed eight cards on the table,
face up in a rough circle. Death! Who knows what the cards were (my father
didn't know) but the cards spoke Death to my grandmother. She pretended to be puzzled and told Mrs
Brown she couldn't make sense of the cards.
"I'll try again," she said.
My grandmother shuffled the cards; Mrs Brown cut the cards; my
grandmother placed eight cards on the table, face up in a rough circle. A different combination of cards but the same
message. Death! My grandmother apologised and sent Mrs Brown
away and promised to sit with her another day.
Two weeks later Mrs Brown died.
"Hit by a
bus?" I asked enthusiastically.
"No,"
said my father. "Some sort of cancer.
Perhaps she knew she was ill."
After that my grandmother stopped telling fortunes.
"I think it
frightened her," my father said, but this seemed an inadequate explanation
if she had believed in Good Luck and Bad Luck and Wishes come true. If faith in her own gift had been absolute
then why was she afraid? Clearly my
father thought his mother had held back from telling Mrs Brown about her future
to spare her the horror of this intelligence, but there is another explanation. Perhaps my grandmother was afraid she might
be wrong; indeed, perhaps she'd been wrong before. In which case, this instance of authentic
clairvoyance, beyond chance or coincidence, must have frightened her. Curiously, I realised this made her both a
fraud and a genuine fortune-teller.
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